Food and Beverage Operations Samples for Students †MyAssignmenthelp.c

Question: Discuss about the Food and Beverage Operation Services. Answer: Introduction As referred to by Rutherford and OFallon (2007, p. 244), food establishments tend to be complex institutions that are divided into various operational areas, which include services in food and beverage department, among others. Food and beverage service functions involve many activities that engage the employees in many areas and different kinds of ways. In the bid to delve more into the fundamentals of the dynamics of food and beverage operations, the paper will seek to pay attention to three different levels of food service. The paper will look keenly into the aspects of design and atmosphere, service level, staffing, facilities and equipment, and food and beverage options. The aforementioned elements will be compared across three levels of food service, which will be represented by St. George Foodservices, Burger Urge, and Ezard restaurant. All the selected cases are drawn from Australia. Design and Atmosphere One thing that restaurateurs have to bear in mind is the management of the meal experience of the consumers, which starts when they enter a restaurant and ends when they depart (Davis et al. 2013, p. 22). One area that promotes the meal experience of a consumer rests with the design and atmosphere that a customer is welcomed into. Under the design and atmosphere in food and beverage operations, the factors that are considered take note of the lighting, colours, and sounds (Haghighi et al. 2012, p. 5041). Other elements that are critical to the atmosphere and design of a food establishment take note of the overall cleanliness, the feel of the service, as well as the accompaniment of the service in question. Given the above information on the concepts of design and atmosphere, and while looking at the selected food service levels, it is clear that all the three exercise some sense of the concepts as mentioned earlier, as a means of promoting their food and beverage operations. One important thing to consider about St. George Foodservice is the fact that this distributor emphasizes cleanliness of its delivery trucks, among other things. Burger Urge, on the other hand, has a design that can be referred to as being hip, in addition to the cleanliness of the kitchens and the menus that are offered to consumers. When looking to analyse the components that define the atmosphere and design in Ezard, it is essential to consider that the restaurant tends to have slow background noise that impregnates the space with the desirable atmosphere (Ezard n.d, p. 1). The private dining area in Ezard is separated from the main dining room, thanks to the presence of shimmering curtains. The private dining room has snowy linen that drapes the single boardroom-style table, a fresh arrangement of flowers, and speckled lighting (Ezard n.d, p. 1). Service Level The service level in the food and beverage operations considers the kinds of services that are offered. In Australia, the food and beverage service industry group offers meals, beverages and snacks for consumption both onsite and offsite (Bankwest n.d, p. 3). The service levels include restaurants, fast food joints, cafes and coffee shops, catering services, social clubs, bars and night clubs (Bankwest n.d, p. 3). Other service levels include fine dining, casual dining, and canteens among others. The service levels that characterize the three case examples that have been represented include; fast food outlet, which is represented by Burger Urge, fine dining, which is represented by Ezard restaurant, and catering and deliveries, which is represented by the St. George Foodservice. Staffing Staffing is a critical aspect of the food and beverage operations. As a matter of fact, in the bid to have efficiency in the staffing strategy that is employed in such operations, organizational structures, relevant costs, technology, and the systems that are in place that govern production and services come in handy (Waller 2016, p. 333). The structures and the systems that are in place will determine the skills that are required in a food and beverage operation (Waller 2016, p. 333). In Burger Urge, the staff members are required to have high operational skills and so to instigate this attribute in the employees, ongoing training is required. The staff members in Burger Urge constantly improve their knowledge through the use of structures and procedures that is professionally created (Burger Urge n.d, p. 6). St. George Foodservice is all about the experience that the staff members bring on board (St. George Foodservice 2010, p. 1). St. George Foodservice can provide its range of 2, 000 products thus meeting the needs of the consumers because of the presence of the right skills that the staff members are have or are required to possess. Thanks to the presence of the skilled staff, the foodservice operation can provide all the right ingredients to its clients, which is the motto of the establishment (St. George Foodservice 2010, p. 1). When looking at Ezard, the restaurant tends to look for employees that have a passion for the food and beverage industry, as it is noted on the company website under the career section (Ezard n.d a, p. 1). Ezard is concerned about career development of its staff members, growth opportunities while working in a friendly and team oriented environment (Ezard n.d a, p. 1). Facilities and Equipment Facilities and equipment are required to facilitate the running of a food and beverage establishment. In Australia, a set of standards govern how food premises and equipment should be maintained (Australia New Zealand Standards Code 2001, p. 121). As a matter of fact, the food standards identify the requirements that food premises and equipment therein ought to abide by. If food and beverage operations abide by the guidelines, a promotion of the compliance with the food safety requirement standards occurs (Australia New Zealand Standards Code 2001, p. 121). It is essential to note that the guidelines work in a manner that the chances of having food contamination are eliminated (Australia New Zealand Standards Code 2001, p. 121). Food and beverage operations have to ensure that their premises, fittings, fixtures, facilities, equipment and transport vehicles have a design that allows them to be cleaned, and in certain instances, allow sanitization (Australia New Zealand Standards Code 2001, p. 121). When looking to compare the three levels of food operations, it is apparent that these operations hold their facilities and equipment with high regards. St. George Foodservice makes deliveries to the suburbs in Sydney, as well as the neighbouring areas using trucks that are not only reliable but clean, and temperature-controlled (St. George Foodservice 2010, p. 1). This aspect is essential given that the food operation can promote and maintain HACCP when handling food. Ezard has a subterranean dining room facility that allows customers to enjoy foods that have the Asian influence (Best Restaurants of Australia 2017, p. 1). The food and business philosophies in Ezard restaurant allows it to offer its clients over the top meals, and wines to complement, with an example of a degustation savory (Ezard n.d a, p. 1). The aspect of using the restaurants facilities to offer customers with exquisite experience has maintained the reputation of Ezard. The facilities and equipment in Burger Urge allow the fast food outlet to offer its customers with sauces that are designed in-house, and which are free of preservatives (Burger Urge n.d, p. 1). The restaurant also uses free range products, which include chicken, mayonnaise and eggs (Burger Urge n.d, p. 1). Ezard uses pork that is stall-free and which is slow cooked (Burger Urge n.d, p. 1). Finally, the restaurant uses packaging that is biodegradable (Burger Urge n.d, p. 1). Food and Beverage Options The food and beverage services that are offered by food establishments have been part of the hotel service industry for quite a while (Piotrowski Rogers 2007). The food and beverage options that are offered distinguish the offerings that are provided to clients by various food and beverage establishments. On that note, when looking at St. George Foodservice, the food and beverage options include; dairy products, meat, smallgoods, poultry, general groceries, pasta and bread, seafood, pastry and desserts, as well as fruits and vegetables (St. George Foodservice 2010, p. 1). The food and beverage options in Burger Urge include but not limited to milkshakes, fries, potato chips, onion rings, cheese balls, beef, chicken, vegetables, and salads (Burger Urge n.d, p. 1). The food and beverage options in Ezard are classified under starters (Cucumber, Apple, Oyster shooter-Japanese inspired, etc), mains (spiced pumpkin, mushroom and smoked potato croquettes, etc), sides (Mint, Toasted almond, baby corn and chilli, etc) and desserts (Fruit Loaf and Lavosh, Chocolate Cream, etc) (Ezard n.d a, p. 1). The wine list includes but not limited to Thienot Brut, Jim Barry 'Florita' Riesling, and Pennyweight Gamay (Ezard, n.d b, p. 2 3). Conclusion It is apparent that food and beverage operations are a critical aspect in any foodservice establishment. The three examples presented above confirm that the differences in the service levels distinguish items like the food and beverage options. The systems, facilities that establishments chose to enforce determine the number of loyal diners that they acquire in both the short and the long run. This is true for Ezard, St. George Foodservice and Burger Urge. References Australia New Zealand Standards Code. 2011. Standard 3.2.3. Food Premises and Equipment. Available at: https://www.foodstandards.gov.au/publications/documents/3_2_3.pdf n.d. Food and Beverage Services Industry Report. Available at: https://www.google.com/url?sa=trct=jq=esrc=ssource=webcd=4cad=rjauact=8ved=0ahUKEwjXi9PBm4jUAhXpKMAKHRL5AicQFgg4MAMurl=https%3A%2F%2Fwww.bankwest.com.au%2FBlob%2Fpdf%2F1292539843394%2Ffood-services---bus-insights-pdf.pdf%3Fpdf-link%3Ddocdetailusg=AFQjCNFMQrp4e1bHiqBzMlQwAmXwgcixtQsig2=FYGOXPWrNcD4j-8c1P4MlA Best Restaurants of Australia. 2017. Ezard Melbourne, Victoria. Available at: https://www.bestrestaurants.com.au/vic/melbourne/melbourne-cbd/restaurant/ezard Burger Urge. n.d. Dealers of Delicious. Available at: https://burgerurge.com.au/ Davis, B., Lockwood, A., Pantelidis, I., Alcott, P. (2013). Food and Beverage Management. Florence, Taylor and Francis. https://public.eblib.com/choice/publicfullrecord.aspx?p=4426538. n.d a. Ezard. Available at: https://ezard.com.au/ n.d b. Ezard. Available at: https://www.ezard.com.au/system/files/1271/original/ez_current_wine_list.pdf?1494817955 Haghighi, M., Dorosti, A., Rahnama, A. and Hoseinpour, A., 2012. Evaluation of factors affecting customer loyalty in the restaurant industry. African Journal of Business Management, 6(14), p.5039. Piotrowski, C. M., Rogers, E. A. (2007). Designing Commercial Interiors. New York, John Wiley Sons. https://rbdigital.oneclickdigital.com Rutherford, D.G. and O'Fallon, M.J. eds., 2007. Hotel Management and Operations. George Foodservice. 2010. St. George Foodservice. Available at: https://www.stgeorgefoodservice.com.au/ Waller, K. (2016). Improving Food and Beverage Performance. [S.l.], Routledge.

Langston Hughes free essay sample

Several poets have more than poem in our text. Select one characteristic theme (or other element) and compare the two poems by the same author. Influenced by the need to share the society of black American life during the sass through 1 sass, Longs Hughes was inspired by Jazz music which was popular among black Americans during the time of his writing. He told the stories of his people in ways that mirrored their genuine culture, including both their agony and their love of music, laughter, and language Itself.The poems written by Hughes, Dream Boogie and The weary Blues best exemplify his love for music In his work while also combining the view of a black Americans struggle with everyday life. Both poems are based around music, but the difference between the two Is the tempo of the rhythm. Dream Boogie has an upbeat tempo compared to the slow, dragged on tempo of The Weary Blues At first look of Dream Boogie, It Is clearly a poem that has been Inspired by Jazz music. We will write a custom essay sample on Langston Hughes or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page The structures of the poem lines are Irregular, and Italicized words give the impression that the audience responds to the lines. For example, in lines 8-9 the audience responds, you think/ Its a happy beat? the tempo of the rhythm is cut worth but picks up again in lines 10-14. Longs Hughes, however, in The Weary Blues gives the poem a slow rhythm typical of blues songs. In lines 6-7 He did a lazy sway. The reader can pretty much here the crooning of the words being said that gives a dragged on feel to it.This poem is more overtly sad sounding compared to Dream Boogie because of the choice of blues, instead of the upbeat jazzy feel. Although both poems are read or even sung differently, you cannot be confused by the jolly, upbeat tempo of Dream Boogie. Behind the fast pace rhythm, both Dream Boogie and The Weary Blues, concealed beneath a seemingly happy rhythm. However, the message is an unhappy one. Hughes explains how the entire race of his people is denied their dream that was promised to them. Good morning, daddy! Mint you heard/ The boogie-woozier rumble/ Of a dream deferred? (lines 1-4 Hughes) provides an example of Hughes telling the audience that their dream has been deferred. Similarly, in lines 27-30 of The Weary Blues, Hughes shows the disappointment of his race, Got the weary Blues/ And scant be satisfied-I I mint happy no MO/ And I wish that I had died. This feeling is expressed well in the poem because the blues give it a sadder and depressing tone.The fact that the speaker is singing the poem makes It all more heart breaking to hear the sad words that Longs Hughes writes. Although both poems take two different types of music, Jazz and Blues, Hughes uses the rhythms to amplify his meaning behind his words. Humor, despair, and sorrow are shown throughout Dream Boogie and The Weary Blues to tell the stories of his people In ways that reflect their actual culture, for both their suffering and laughter. Longs Hughes Tyler brings out the rhythm, sounds and cadences of Jazz and blues throughout both poems.

Sample Truncated Essay on Factors Which Contribute to the Prevalence of HIV/AIDS

Sample Truncated Essay on Factors Which Contribute to the Prevalence of HIV/AIDSA sample truncated essay on factors which contribute to the prevalence of HIV/AIDS is a guide to the student who wishes to write a good paper. This type of essay is useful as a stepping stone to developing mastery in using word processing software. It is the best way to learn how to write a paper as a whole and to avoid procrastination.When students look for samples they are asked to download these by following specific instructions. They then need to install the software on their personal computers and develop a brief outline of the research they intend to do. The outline should cover the research that the student will be carrying out, the audience, the steps involved in doing the research, the relevance of the research, and the overall structure of the paper.Topics in biology, sociology, linguistics, and other subjects are all used for the topic outline. Students are given an outline of topics in this o rder so that they can choose one that is appealing to them and do a little work to make it the focus of their research.Sample truncated essays on factors which contribute to the prevalence of HIV/AIDS are in fact all the same but they each have a different format. The major difference between the formats comes from the fact that there are certain common themes running through the essays. The sample essay on factors which contribute to the prevalence of HIV/AIDS can be used as a model of how the essay should be formatted.The sample truncated essay on factors which contribute to the prevalence of HIV/AIDS starts with a chapter heading on the disease itself. The chapter heading is crucial because it sets the tone for the essay. In addition, it is also important to explain how the general public views the disease and how the disease affects the world today. Some of the sample essays on HIV/AIDS that use this format are The Pervasive Epidemic: The HIV/AIDS Epidemic in the Western World, and Trends in AIDS Research in the US and Canada.The chapter in the form of a table of contents follows three paragraphs that include the title of the essay, the first paragraph, and the middle paragraph. The first paragraph is generally a summary of the entire essay. The second paragraph is a brief description of the section, which was covered in the chapter. The third paragraph is a conclusion to the essay and contains a summary of what was discussed.After the chapter and the table of contents the essay is explained by the reasons why the writer believes that the disease is prevalent in the world today. These reasons include the increase in globalization and rapid urbanization, education, sex and the fight against AIDS, and the development of medicine and research, which are among the reasons the author believes to be major contributors to the problem. Sometimes these reasons are stated in the form of an appeal, in which case the author states the reasons in an attempt to appeal t o the reader's reason.Writing a sample truncated essay on factors which contribute to the prevalence of HIV/AIDS does not take much time. Students can begin to practice this technique by reading and understanding the different examples that are used in this type of paper, and practicing writing the sample essay as they would any other paper.

Product Review of Do 2 Learn

Product Review of Do 2 Learn Visit Their Website In search of emotions cards to use as part of my social skills programs and the article I wrote on Emotional Literacy, I found Do2Learn.com, a great resource for emotions, but with a range of other offerings. Not everything on offer is of equal quality or value, but the unique quality of the free games and social skill songs make the whole site worth adding it to your favorites. In an effort to make a full offering of activities as well as their super interactive games, the publisher put up some kind of lame art and writing activities. They are overly simple, lack much specificity and replicate things that are free on other sites. The interactive games, on the other hand, are super for children with disabilities, especially students with poor skills and an interest in computers. They are also great for classrooms with Smart Boards or Promethean Boards, as these boards act as giant touch screens, and students with poor motor skills get a bit of gross motor activity in as well. A Mix of Free and Inexpensive Games and Resources The free computer games and songs come with some companion activities, which are generally sold as inexpensive digital files delivered to your email. Resources for Emotions I stumbled on the site in search of emotions cards. I have a set that was already in my classroom, but I wanted to find other resources to recommend to my readers. I stumbled on the feelings cards that  you can print on your color printer. It uses the faces of real models, faces that reflect diverse ages, races and ethnic backgrounds. And when I found the ​Feelings Game, another free resource, I was delighted. I have been using it with my class on the Smart Board in my classroom. My students take turns tapping the sad or angry person on the nose. It also has three levels, from matching the face to the emotion, moving on level 2, where you read a scenario, and choose how a person would feel, and finally reading a scenario and naming the emotion you see on the persons face. There is a second free activity is the Facial Expressions game, which allows children to manipulate facial simulations to mirror human facial expressions. In some ways they seem kind of creepy, but students on the autism spectrum love the computer, and it does help them isolate specific aspects of facial expressions, from the direction of the eyes to the shape of the mouth. A Cursory Survey of Disabilities and Disabilities Terms It seems that the creators of Do2Learn are attempting to create a comprehensive special education website, but the informational pages are cursory at best. The disabilities sections offer both definitions of the disabilities and an adjoining page that lists strategies. And List is the right word: the strategies are dense and dont provide the logic behind choosing specific interventions. They are not written with enough specificity to inform the novice, nor enough structure to help professional plan interventions. Worksheets and Activities for Students with Disabilities The Do 2 Learn team also attempt to provide a broad range of activities, activities for students from a range of ages, disabilities and challenges. I work in the same field, and know the challenges of creating attractive worksheets and materials to support the range of needs for children. They include fine motor activities like cutting, letter recognition and Math activities. I find the activities they create worthwhile, but with poor production values. By all means, feel free to use them, but they are not the reason for a trip to Do 2 Learn. Picture Cards Do2Learn has created their own pictures cards to be used for Picture Exchange. They seem pretty comprehensive, and may work as a suitable substitute for PECS, Boardmaker symbols or Pogo Symbols. They claim to have over 2,000 symbols, but without access to their picture making system, its hard to gauge the range and readability of the pictures. Still, Id check them out before purchasing one of the other two systems. Do 2 Learn: The Destination for the Feelings and Emotions Resources Put Do 2 Learn in your favorites, if you are doing social skills and emotional literacy activities. These are outstanding. The color and math Mahjong games will be fun for your students, as well. Put shortcuts on the computers your students use, especially for young students or students with emerging skills. They will enjoy them. The other activities that make it worth the trip are the social skill songs for safety. Not songs you will want on your IPod; still, paired with short videos they are catchy and will help young students with disabilities remember important steps to guarantee personal safety. By all means, make the trip. Check out Do2Learn and see if they have resources you can use. Visit Their Website

A Study on Funeral Rites Workers in Tamil Nadu

In the Hindu religion, the death of a person is followed by many rituals which have to be carefully attended to in order to pay the deceased person the last respects. Unlike many other cultures, which will either bury or burn the dead, the Hindu tradition believes in cremating the dead. This goes back to the belief that the human body is made up of the five elements earth, water, fire, air and space and shall return to those five elements after death. This happens much faster when cremated than when buried and is thus the better way to dispose of the dead body with respect and dignity to the deceased person. The Last Rites: When a person dies, the family and relatives prepare the dead body before taking it to the crematorium. For this they first wash the body and gather firewood to burn it. To prepare the wood, they take some sand and cow dung from nearby, mix it with water and paste it onto the wood. Often the family members will also put rice in the mouth of the dead person, symbolically showing the unity of the family; for the family members have taken care of that person and provided him with food while he was alive and will do so even after he is dead. They also use some dried leaves to put them with some more firewood on the body. According to the Hindu customs and tradition, the youngest son cremates the father and the eldest son does the same for the mother. The main work of the cremator is to attend to the dead bodies until they have fully burnt to ashes, with only the bones remaining whole. After the body is fully burnt, the cremators send a message to the family members and the sons will sacrifice their hair in order to pay their respects to the deceased person. Again, the younger son will let his hair be cut if the father died and the elder son if the mother died. To pay the barber for cutting the hair, each family member throws some money in a white cloth, which is then given to the barber. Three days after the cremation the family members sprinkle milk on the ashes and the remaining bones. This symbolizes finishing the circle of life and death. The human being has started his life with drinking milk and shall end it with milk too. Dark Uses: An interesting fact about the cremation was the use of the distilled blood which remains after the body is fully burnt. The thick, dark liquid is often collected by people for purposes of black magic use. This concentrated blood is then mixed with the blood of a cat, monkey, snake, dog and donkey and put on a cloth, which is then burned to obtain black ink with strong magical powers. People usually use the blood in order to obtain the love of the person they want to marry. For this purpose the black magicians will write the name of the person they want to marry with this black ink on a piece of paper and burn it in a copper plate. To make sure this will affect the right person, the person using black magic writes down the names of all the family members too. This is believed to succeed under all circumstances. The last Vettiyans: A musical tradition and a degraded low caste profession: As the feudal, caste-based organization of labor in village India has given way to capitalist market forces and wage labor relations, traditional low caste professions are beginning to disappear. One of these professions is the inherited, highly stigmatized office of funeral drummer and graveyard attendant, called Vettiyans. In Tranquebar, only one person from the Paraiyar caste is still serving as vettiyan, and even he dreams about a better future for his son. This article examines the gradual disappearance of the Vettiyans profession in Tranquebar and the neighboring villages in relation to the general changes in the economic, social, and symbolic status of the low castes. It looks into the ambiguous symbolic meanings of drums and drumming, and compares the Vettiyans profession to that of other drummers and musicians from the Paraiyar caste. The article focuses on the subtle cultural encounters between people, who belong to the same caste and share almost similar cultural backgrounds, but still define each other as ‘others’. It argues that the few remaining Vettiyans are used by their Paraiyar caste fellows as symbolic repositories of the negative, degrading connotations of untouchability and impurity that are still associated with their existence and which they vehemently strive to escape. The last remaining Vettiyans in Tranquebar also dreams of a better future for his son free from the regular abuses at the funeral ceremonies of mainly the fishermen community and from the social isolation at home in the Paraiyar street. He is therefore determined to be the very last Vettiyans in Tranquebar, despite the fact that his teenage son is a very talented tappu player, who often goes along with his father to play at local funerals. If the Vettiyans son manages to find an alternative source of livelihood, the Vettiyans profession will completely disappear in Tranquebar and with that a distinct musical tradition, which for centuries has been closely associated with the cultural and artistic traditions of the Paraiyar caste. Do you know that there are significant differences in the funeral customs among lower and upper caste families? I am talking about funerals in Tamil Nadu villages where the old customs are still practiced (not in metropolitan areas). In the so-called upper caste families, the dead body is taken to the final resting place without much fanfare. There is usually a small or large gathering of friends and family but the funeral procession is a sober, quiet affair. On the contrary, among the so-called lower castes (or untouchables or dalits), the funeral procession is accompanied by musical instruments and much noise. Do you know the reasons for this difference? I heard the following explanation years ago from Kumari Mainthan, a rather lesser known writer-speaker but with some good and original ideas. In the bad old days, lower caste families were not allowed to celebrate their wedding functions with music and gaiety. Only the upper castes were allowed that privilege. It bothered the lower castes and they longed for some gaiety in their functions too. So they decided to conduct their funerals with music and noise. This is the root for the diversity in funeral customs between the lower and upper castes. IMPORTANCE OF VETTIYANS: Importance of Vettiyans can be clearly explained through the following case. CHENNAI: It is not an easy end, both for the dead and their relatives who arrive at the graveyard located at Ambedkar Nagar in Tambaram as there is no employee or Vettiyans to do the final rites there for many years. The graveyard, located in the 20th ward at Tambaram, is more than five decades old and is under the control of the Tambaram municipality catering to the needs of both Hindus and Christians. Absence of a Vettiyans had raised many problems among the residents as the relatives have to make the pyre or bury the body themselves that sometimes leads to improper cremation or burial. Residents claim that the bodies were cremated in odd hours especially between 4pm and 1 am, as there is no one to maintain the yard or question the people. The five-acre site is used for cremation by over 10,000 families of Ambedkar Nagar, Bharathi Nagar, Avvai Nagar, MGR Nagar, Indra Nagar and Rajaji Nagar. According to the residents, at least two to three bodies were cremated a week there. There has been no Vettiyans or a watchman to maintain the graveyard for more than 20 years. We should bury the bodies ourselves and cannot obtain a burial certificate. The worst is, at times, stray dogs drag parts of bodies even as it is in the pyre,† said 40-year-old Prakash, a resident. â€Å"Sometimes, we won’t even know if the person being cremated had a natural death or committed suicide,â₠¬  the resident quickly added. Many local youth offer to cremate the bodies and take Rs 2,000 to Rs 3,000 but they don’t stay there till it burns completely, complain people. Repeated requests to the municipality to come up with halls to perform final rites and meditation have not been yielded any result. â€Å"We have invited applications for both watchman and Vettiyans job, but none approached us. But another ground with all facilities for funeral rites is under construction at West Tambaram. That will solve the issue once it’s ready,† said Lion E Mani, President, and Tambaram Municipality. HISTORY: In the Indian subcontinent, human bodies were either exposed to the elements of nature, and to the birds, or buried in the earth, in a river, and sometimes a cave or an urn. Centuries later, cremation became the usual mode of disposal of the dead bodies, with certain exceptions – the exceptions being bodies of infants, yogis, sadhus, and a few others. Cremation became popular due to the Hindu concept of detachment of soul from the body at the time of death, and the transmigration of the soul from one body to another. Stages: Hindu funeral rites may generally be divided into four stages: * The rituals and rites to be performed when the person is believed to be on the death bed. Rites which accompany the disposal of the dead body. * Rites which enable the soul of the dead to transit successfully from the stage of a ghost (preta) to the realm of the ancestors, the Pitrs. * Rites performed in honor of the Pitrs. Process Preparation of the body Immediately after the death, family members close the mouth and eyes of the deceased, and put the arms straight. The body is placed on the floor with the feet pointing towards the south which is the direction of the dead. An il lamp is lit and placed near the body which is kept burning continuously for the first three days following death. In Hinduism, the dead body is considered to be symbol of great impurity hence minimal physical contact is maintained, perhaps to avoid the spread of infections or germs. Most often the body is bathed by purified water, and then dressed in new clothes. If the dead is male or a widow then generally white clothes are used, whereas if the dead is a married woman with her husband still alive or a young unmarried girl, then the body is dressed either in red or yellow. Sacred ash (bhasma) is applied on the forehead of the deceased if they are worshippers of Lord Shiva (Saivites), otherwise sandalwood paste is applied to the forehead, if the dead was a worshipper for Lord Vishnu (Vaishnava). Further, a few drops of the holy Ganges water may be put into the mouth of the deceased so that the soul may attain liberation, also a few leaves of the holy basil (tulsi) are placed on the right side of the dead body. The body then may be adorned with jewels, and placed lying on a stretcher, with the feet still pointing towards the south or kept in a sitting position. The stretcher is adorned with different flowers including roses, jasmine, and marigolds, and the body is almost completely covered with the flowers. Thereafter, the close relatives of the deceased person carry the stretcher on their shoulders to the cremation ground. If it is located at a distance, traditionally the stretcher is placed on a cart pulled by animals such as bullocks. Nowadays vehicles are also used. Cremation: The cremation ground is called Shmashana (in Sanskrit), and traditionally it is located near a river, if not on the river bank itself. A pyre is prepared, on which the corpse is laid with its feet facing southwards; this is so the dead person can walk in the direction of the dead. The jewels, if any, are removed. Thereafter, the chief mourner (generally the eldest son for those who have children, husband for the childless married or brother for the unmarried) walks around the pyre three times keeping the body to his left. While walking he sprinkles water and sometimes ghee onto the pyre from a vessel. He then lights a small fire inside deceaseds mouth, this is known as mukh-aagni. The pyre is then set alight with a flaming torch. The eginning of the cremation heralds the start of the traditional mourning period, which usually ends on the morning of the 13th day after death. When the fire has consumed the body, which may take several hours, the mourners return home. During this mourning period the families of the dead are bound by many rules and regulations of ritual impurity. Immediately after the cremation the enti re family is expected to have a bath. One or two days after the funeral, the chief mourner returns to the cremation ground to collect the mortal remains and put them in an urn. These remains are then immersed in a river. Those who can afford it may go to special sacred places like Varanasi, Haridwar, Allahabad, Sri Rangam, Brahmaputra on the occasion of Ashokastami and Kanya Kumari to perform this rite of immersion of mortal remains. The preta-karma is an important aspect of Hindu funeral rites, and its objective is to facilitate the migration of the soul of the dead person from the status of a preta (ghost or spirit) to the abode of the ancestors (Pitrs)[citation needed]. It is believed that if this stage of the funerary rites are not performed or are performed incorrectly, the spirit of the dead person will become a ghost (bhuta)[citation needed]. The rites generally last for ten or eleven days, at the end of which the preta is believed to join the abode of the ancestors. Thereafter, they are worshipped during the sraddha ceremonies. Manual burning: The following is a general practice in India. The body is handed over to the Government officials at the crematorium. The officials will give consent to burn the body once you produce a doctors certificate of death. The person in charge of the actual burning covers the body with wooden logs and then with dried dung cakes. The face is closed at the last minute. The karta is given burning pieces of coal and he places the coal very tenderly on the chest of the departed. Then the face is covered with cloth. The funeral party returns home after this. The person in charge takes care of the further burning. He ensures that the body is fully burnt. Electric burning: The body is kept on a bamboo frame on rails near the door of the electric chamber. The door is opened, the frame is moved, the body is put into position and the frame is pulled back. Then the operator turns the switch on. The target temperature is around 500 degrees Celsius. The chamber coils are kept on right from the morning, body or no body. It takes around an hour for the body to burn. The black smoke can be seen from the very tall chimney above the chamber. (Here also, the karta puts the burning pieces of coal on the chest of the body before the body is pushed into the chamber). The ashes are given to the karta. Again there are some mantras and work on the ground. Once over, the karta goes to a water body, such as a beach, and immerses the ashes in the water (sanjayanam). For electrical burning the body should not be bathed. Hindu Rites amp; Rituals: After the death of a family member, the relatives become involved in ceremonies for preparation of the body and a procession to the burning or burial ground. For most Hindus, cremation is the ideal method for dealing with the dead, although many groups practice burial instead; infants are buried rather than cremated. At the funeral site, in the presence of the male mourners, the closest relative of the deceased (usually the eldest son) takes charge of the final rite and, if it is cremation, lights the funeral pyre. After a cremation, ashes and fragments of bone are collected and eventually immersed in a holy river. After a funeral, everyone undergoes a purifying bath. The immediate family remains in a state of intense pollution for a set number of days (sometimes ten, eleven, or thirteen). At the end of that period, close family members meet for a ceremonial meal and often give gifts to the poor or to charities. A particular feature of the Hindu ritual is the preparation of rice balls (pinda) offered to the spirit of the dead person during memorial services. In part these ceremonies are seen as contributing to the merit of the deceased, but they also pacify the soul so that it will not linger in this world as a ghost but will pass through the realm of Yama, the god of death. CHAPTER 2 INTRODUCTION amp; RESEARCH METHODOLOGY GENERAL INTRODUCTION: A funeral is a ceremony of sanctifying or remembering the life of deceased person. It comprises of many complex belief and various types of practices followed by peoples of various community. This event of sanctifying or remembering is on the hands of FUNERAL RITES WORKER (VETTIYANS). It is a service motive work which involves lots of ethical values and customs on religious aspect. This work is very dangerous and hazardous work but there is no proper recognization given to them neither from society nor from government here the importance and need of this study arises. In the Hindu religion, the death of a person is followed by many rituals which have to be carefully attended to in order to pay the deceased person the last respects. Unlike many other cultures, which will either bury or burn the dead, the Hindu tradition believes in cremating the dead. This goes back to the belief that the human body is made up of the five elements earth, water, fire, air and space and shall return to those five elements after death. This happens much faster when cremated than when buried and is thus the better way to dispose of the dead body with respect and dignity to the deceased person. When a person dies, the family and relatives prepare the dead body before taking it to the crematorium. For this they first wash the body and gather firewood to burn it. To prepare the wood, they take some sand and cow dung from nearby, mix it with water and paste it onto the wood. Often the family members will also put rice in the mouth of the dead person, symbolically showing the unity of the family; for the family members have taken care of that person and provided him with food while he was alive and will do so even after he is dead. They also use some dried leaves to put them with some more firewood on the body. According to the Hindu customs and tradition, the youngest son cremates the father and the eldest son does the same for the mother. The main work of the cremator is to attend to the dead bodies until they have fully burnt to ashes, with only the bones remaining whole. After he body is fully burnt, the cremators send a message to the family members and the sons will sacrifice their hair in order to pay their respects to the deceased person. Again, the younger son will let his hair be cut if the father died and the elder son if the mother died. To pay the barber for cutting the hair, each family member throws some money in a white cloth, which is the n given to the barber. Three days after the cremation the family members sprinkle milk on the ashes and the remaining bones. This symbolizes finishing the circle of life and death. The human being has started his life with drinking milk and shall end it with milk too. STATEMENT OF PROBLEM: There is a strong stigma on the Funeral Rites Worker through the ages. Most of the time they were all alone in the cremation ground and detached from the society. Though it is a dangerous and hazardous work government not provided any schemes and policies to the Funeral Rites Worker especially in rural setup. NEED OF STUDY: As per the Indian constitution Article 14 All human beings are equal in the eyes of law but these community people were highly exploited by the other people in various aspects like social, economical, political, psychological etc†¦.. Hence the need of this study arises. Definition: A funeral is a ceremony for celebrating, respecting, sanctifying, or remembering the life of a person who has died. Funerary customs comprise the complex of beliefs and practices used by a culture to remember the dead, from interment itself, to various monuments, prayers, and rituals undertaken in their honor. Customs vary widely between cultures, and between religious affiliations within cultures. The word funeral comes from the Latin funus, which had a variety of meanings, including the corpse and the funerary rites themselves. Funerary art is art produced in connection with burials, including many kinds of tombs, and objects specially made for burial with a corpse. GENERAL OBJECTIVE: * To study the status of Funeral Rites Worker (Vettiyans) SPECIFIC OBJECTIVES: * To study the living condition of F. R. W (Vettiyans) * To study the livelihood conditions of the respondents * To study about the social capital of the respondents * To study the grievances in relation to the respondents * To study the government initiatives towards the respondents * To study the F. R. W in human right perspective * To study the nature of service of the respondents To study the impact of caste on F. R. W * To study the problems and issues related to respondents in various aspects like health, psychological, economical, life threat. * To study the policy and legislation frame work for F. R. W (Material culture) RESEARCH METHODOLOGY: 1. FIELD OF STUDY. This study was conducted in Tiruvalangadu block, Thiruvallur district, Tamilnadu. This consists of 48 villages. 2. PILOT STUDY. The researcher done his pilot study on 18th July 2012 to know about the research area and to collect information from the local funeral rites workers of Tiruvalangadu block at Thiruvallur district. This pilot study was very much useful to know about the (FRW) i. e. in regional language VETTIYANS. This visit helped the researcher to frame the interview schedule to collect data. 3. RESEARCH DESIGN. The researcher adopted descriptive design which is used to describe more clearly about the research topic because the researcher felt that this design will help the researcher to fulfill the objectives of the research. 4. SAMPLING TECHNIQUE. The samples were segregated under area sampling. The researcher selected each respondent from each village; hence it is called as area sampling. 5. TOOL FOR DATA COLLECTION. Collection of data is the basis for any statistical analysis and the data collected must be accurate. Researcher adopted interview schedule to collect data. 6. SOURCES OF DATA. A. PRIMARY DATA These are the actual information’s which are received by the researcher directly from the field of research. These data’s are collected by the researcher for a specific purpose B. SECONDARY DATA Secondary data’s are available generally from the published and unpublished materials. The researcher collected data from the available books, journals, magazines, newspapers and in relevant websites. . PRE-TESTING. The pre-testing was conducted by the researcher on 6th January 2013, with 3 respondents from three villages. 8. ACTUAL DATA COLLECTION. The actual data collection starts from February 9th to 24th in Thiruvallur district, Tiruvalangadu block. LIMITATIONS OF THE STUDY: 1. It was very difficult to collect the information from the FRW because most of the time they were using alcohol. 2. Availability of the respondents. 3. Finding the right man is too much difficult. CHAPTER – 3 ANALYSIS amp; INTREPRETATION EDUCATIONAL QUALIFICATION OF THE RESPONDNTS TABLE 1 EDUCATIONAL QUALIFICATION OF THE RESPONDNTS| VARIABLES| NO. OF. RESPONDENTS| Percent| | ILLITERATE| 41| 77. 4| | PRIMARY EDUCATION| 8| 15. 1| | HIGHER SECONDARY| 1| 1. 9| | Total| 50| 100| | | | | | | | The above table and figure shows the educational qualification of the respondents. Almost majority of the respondents who involved in the funeral work are illiterate, i. e. 77. 4 % of the respondents were not studied at all. 15% of the respondents stopped their education in the primary level itself. Out of 50 respondents only 1 respondent studied higher secondary level. TABLE 2 MARITAL STATUS OF THE RESPONDENTS| VARIABLES| NO. OF. RESPONDENTS| Percent| | MARRIED| 49| 98| | WIDOW| 1| 2| | Total| 50| 100| | | | | | | | MARITAL STATUS OF THE RESPONDENTS This table shows the marital status of the respondents. From the above table and diagram we come to know that 98 % of the respondents were married and 2 % of the respondent is widow. TABLE 3 COMMUNITY OF THE RESPONDENTS| VARIABLES| NO. OF. RESPONDENTS| Percent| | SC| 40| 75. 5| | ST| 10| 24. 5| | Total| 50| 100| | | | | | | | COMMUNITY OF THE RESPONDENTS This table and chart shows that 75% of the overall respondents were coming under the category of schedule caste. Remaining 25% of the respondents are schedule tribes. This chart and table helps the researcher to prove the hypothesis that the funeral rites work is seemed to be a caste based job. TABLE 4 OCCUPATION OF THE RESPONDENT| VARIABLES| NO. OF. RESPONDENTS| Percent| | FARMER| 10| 18. 9| | COOLIE| 28| 52. 8| | LABOURERS| 12| 22. 6| | Total| 50| 100| | | | | | | | OCCUPATION OF THE RESPONDENT This chart helps us to find that 53% of funeral rites workers are working as a coolie. 3% of the respondents are working as a laborer and 19% of the respondents are farmers. Apart from the funeral work they are working no run their day to day life. TABLE 5 TYPE OF RESPONDENTS FAMILY| VARIABLES| NO. OF. RESPONDENTS| Percent| | NUCLEAR| 48| 96. 2| | JOINT| 2| 3. 8| | Total| 50| 100| | | | | | | | TYPE OF RESPONDENTS FAMILY This table and chart shows that out of 5o respondents 48 respondents ar e living as a nuclear family. Only 2 respondents are living in joint family. TABLE 6 ANNUAL INCOME OF THE RESPONDENT| | NO. OF. RESPONDENTS| Percent| | BELOW 24000| 50| 100| | | | | | | | ANNUAL INCOME OF THE RESPONDENT This table and figure clearly tells us that all the 50 respondents i. e. 100% of the respondents are earning below 24000 per annum which is very low in the present economic situation. TABLE 7 RELIGION OF THE RESPONDENTS| VARIABLE| NO. OF. RESPONDENTS| Percent| | HINDHU| 50| 100| | | | | | | | RELIGION OF THE RESPONDENTS This table and diagram shows the religion of the respondents. After data collection we come to know that all the respondents who are engaged in this cremation work are coming under Hindu religion. TABLE 8 MOTHER TOUNGE OF THE RESPONDENTS| VARIABLES| NO. OF. RESPONDENTS| Percent| | TAMIL| 48| 90. 6| | TELUGU| 2| 3. 8| | Total| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| MOTHER TOUNGE OF THE RESPONDENTS This table and diagram represents that the local language or the mother tongue of the respondents. The output is 48 respondents are speaking Tamil and 2 respondents speaking Telugu. TABLE 9 BOUNDNESS OF FAMILY MEMBERS OF THE RESPONDENTS| | NO. OF. RESPONDENTS| Percent| Valid| YES| 37| 69. 8| | NO| 13| 24. 5| | Total| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| BOUNDNESS OF FAMILY MEMBERS OF THE RESPONDENTS This diagram and chart represents the boundness of the family members with the respondents. After data collection we come to know that 37 respondents replied that they are having good relationship with the members of the family but rest of the respondents i. e. 13 respondents said that they are not recognized or there is no proper good relationship between the respondents and other family members. TABLE 10 NEIBHOURS RELATIONSHIP WITH RESPONDENTS| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| GOOD| 19| 35. 8| | BAD| 31| 58. 5| | Total| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. | NEIBHOURS RELATIONSHIP WITH RESPONDENTS This table implies the overall relationship of the respondents with their neighbors. The researcher come to know that 40% of the respondents only having a good relationship with their neighbors, but 60% of the respondents felt that they are not ok i. e. the relationship between them and neighbors. The same was represents in the diagram. TABLE 11 ENJOYING COM MON CELEBRATION WITH VILLAGE PEOPLES| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| YES| 7| 13. 2| | NO| 43| 81. 1| | Total| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| ENJOYING COMMON CELEBRATION WITH VILLAGE PEOPLES This table and diagram shows the respondents common celebration with the other members. It seems that only 7 respondents said that they are enjoying the common celebration in the village as like others, but 93 respondents said that they are not invited and they are not enjoying the common celebrations in the village. TABLE 12EARNINGS IN FUNERAL WORK| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| 2000 PER DEATH| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| EARNINGS IN FUNERAL WORK This table represents the income of the respondent per death for the cremation work. All the respondents said that they get Rs 2000 per death. TABLE 13 SATISFACTION OF THE RESPONDENTS| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| YES| 37| 69. 8| | NO| 13| 24. 5| | Total| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| SATISFACTION OF THE RESPONDENTS This table and diagram shows the satisfactory level of the respondents who are engaged in the funeral work. 37 respondents said that they are satisfied with the present occupation and 13 respondents are not satisfied in this work. TABLE 14 RESPONDENTS ENGAGED IN ASSOCIATION| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| YES| 11| 20. 8| | NO| 39| 73. 6| | Total| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| RESPONDENTS ENGAGED IN ASSOCIATION This table and diagram shows that respondents membership in association. 11 respondents are engaged in the associations. 39 respondents are not engaged in any kind of association. TABLE 15BENEFITS RECIVED FROM THE ASSOCIATION| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| FEES FOR CHILDREN| 3| 5. 7| | INSURANCE SCHEME| 5| 9. 4| | ACCIDENT CHARGES| 3| 5. 7| | NO| 39| 73. 6| | Total| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| BENEFITS RECIVED FROM THE ASSOCIATION This table represents the benefits received by the respondents from the associations. Only 11 respondents received benefits. Out of 11 respondents 3 respondents received fees for their children education from the society. 5 respondents received insurance from the association. 3 respondents received accident compensatation charges from the association. TABLE 16 AVAILING GOVERNMENT SUPPORT| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| NO| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| AVAILING GOVERNMENT SUPPORT This table represents the availability or support of government to the respondents. All the respondents said i. e. 100% of the respondents said that they are not getting any support from the government. TABLE 17 COMMON PROPERTY RESOURCES| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| WELLS| 20| 37. 7| | LAKES| 19| 35. 8| | PONDS| 11| 20. 8| | Total| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| COMMON PROPERTY RESOURCES This table represents the usage of common property resource of the village by the respondents. All the respondents replied that they are using the common properties of the village like wells, lakes, ponds etc TABLE 18PROBLEMS FACED BY THE RESPONDENTS| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| VOMITING| 13| 24. 5| | FIRE ACCIDENTS| 23| 43. 4| | RESPIRATORY PROBLEM| 10| 18. 9| | COUGH| 3| 5. 7| | OTHERS| 1| 1. 9| | Total| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| PROBLEMS FACED BY THE RESPONDENTS This table shows the risk faced by the respondents in funeral work. All the respondents said that they faced some kind of risks. 13 respondents said that they will get vomiting sensatation while engaged in the funeral work. 23 respondents faced fire accidents. 10 respondents having respiratory problem. 3 respondents having cough. TABLE 19 RESPONDENTS UNDERGONE TREATMENT| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| YES| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| RESPONDENTS UNDERGONE TREATMENT This table represents the respondent’s undergone treatment for the health problems while engaged in the cremation work. All the respondents i. e. 100 % of the respondents undergone treatment. TABLE 20 PLACE OF TREATMENT| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| PHC| 24| 45. 3| | G. H| 26| 49. 1| | Total| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| PLACE OF TREATMENT This table shows the place of treatment where the respondents undergone the treatment. 45% of the respondent’s undergone treatment in the public health centers. 55% of the respondents undergone the treatment in the government hospital. TABLE 21 AWARNES ABOUT INFERIOR JOB| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| YES| 28| 52. 8| | NO| 22| 41. 5| | Total| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| AWARNES ABOUT INFERIOR JOB This table represents the awareness level of the respondents. 53% of the respondents said that they know that this cremation work is the inferior job. 7% of the respondents said that they don’t know that this is the inferior job. TABLE 22 AWARNESS LEVEL ABOUT BASIC WORK OF HUMAN BEINGS| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| YES| 17| 32. 1| | NO| 33| 62. 3| | Total| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| AWARNESS LEVEL ABOUT BASIC WORK OF HUMAN BEINGS This table represents the awareness level of the respond ents. 32% of the respondents said that they know that this cremation work is the basic work for human beings. 68% of the respondents said that they don’t know that this is the basic work for human beings. TABLE 23 AWARNESS LEVEL FRW IS WEPON TO SAFEGUARD THE BELIFS| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| YES| 20| 37. 7| | NO| 30| 56. 6| | Total| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| AWARNESS LEVEL FRW IS WEPON TO SAFEGUARD THE BELIFS This table represents the awareness level of the respondents. 38% of the respondents said that they know that this cremation work is a weapon to safeguards the beliefs of the traditions of the family. 52% of the respondents said that they don’t know that this is a weapon to safeguards the beliefs of the traditions of the family. TABLE 24 NEW GENERATION RESPECTING FRW| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| YES| 26| 49. 1| | NO| 24| 45. 3| | Total| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| NEW GENERATION RESPECTING FRW This table represents the relationship between the respondents and the new young generation peoples. 49% of the respondents said that there is a good relationship between them and new young generation. They said that they are also respecting them. 51% of the respondents said that there is a no good relationship between them and new young generation. They said that they are also not respecting them. TABLE 25 DISCRIMINATION TOWARDS RESPONDENTS| VARIABLES| NO. OF. RESPONDENTS| Percent| Valid| YES| 29| 54. 7| | NO| 21| 39. 6| | Total| 50| 94. 3| Missing| System| 3| 5. 7| Total| 53| 100. 0| DISCRIMINATION TOWARDS RESPONDENTS This table and diagram represents the level of discrimination faced by the respondents by other members. 55% of the respondents said that they faced discrimination in the society. 45% of the respondents said that they didn’t face any discrimination in the society. Chapter – 4 Main findings MAIN FINDINGS: 1. It was found that 78% of the cremation workers are illiterate. 2. Almost 95% of the funeral rites workers are married. 3. It seems that 100% of the respondents who are engaged in the cremation work are coming under the schedule caste and schedule tribes caste. 4. All the cremation workers are engaged in the additional occupation to meet their day to day life expenses. 5. Majority of the funeral rite worker are engaged as a coolie to earn additional income. 6. All most majority of the funeral rites worker i. e. 97 % of the cremation worker living as a nuclear family. 7. Majority of the funeral workers are earning below 24000 per annum. . Most of the cremation workers are following the Hindu religion. 9. After proper and systematic analysis we come to know that Almost 30% of the respondents’ families are not supporting them or we can say that there is no proper boundness between them. 10. Almost 59% of the respondents are not supported by the neighbors. 11. Funeral rites workers are not allowed to engage in the common celebration of the village. 12. 74% of the cremation workers are not engaged in any kind of association. 13. Government is not considering these people as human beings. Government is also not providing any kind of support to them. 4. All the cremation workers are highly affected by the health problems. 15. Funeral rites workers are not getting any safety measures due to this they are spending their major portion of income for medical expenses. 16. Based on the analysis this cremation work is caste based occupations. 17. There is no proper reorganization to these peoples since this job is the basic work for human beings and it safeguards the customs and belief. 18. Casteism plays a vital role in this job. 19. Finally we can say that they are the poorest of the poorer Chapter – 5 Suggestions and conclusion SUGGESTIONS: 1. Government should look after these people, who are engaged in the inferior job. It is the responsibility of the government to take care of each and every individual in the society, but the whole cremation workers community is suffering a lot. 2. Government should impose some laws to safeguard the funeral rites workers. 3. Special allowances, schemes, policies should be implemented to protect the funeral rites workers. 4. Government should properly supply the required materials which are required for the cremation work. 5. All the cremation grounds should come under the surveillance of the local supervisor or local authority. . Government should provide proper medical facilities and free health checkups to the cremation workers because it is highly hazardous job. 7. Severe punishments should be given to the general public who are discriminating the funeral rites worker. 8. Government should introduce some income generation program to the cremation workers to meet their daily expenses because it is a low income job. 9. Being this job is safeguarding the customs and beliefs of the traditional and cultural families, but the payment which is given to the cremation worker is very low. So government should increase and standardized the charges to support the cremation workers. 10. More number of associations must be formed. Funeral rites workers should take necessary steps to appeal any kind of support from the government or government supported agencies. 11. Ngo’s should come up to work for the welfare of the funeral rites workers. 12. Fixed salaries and uniforms should be provided to the funeral rites workers. APPENDIX A STUDY ON STATUS OF FUNERAL RITES WORKERS IN THIRUVALLUR DISTICT TIRUVALANGADU BLOCKS TAMILNADU- 631210 INTERVIEW SCHEDULE DEMOGRAPIC DETAILS: 1. NAME: . AGE: 3. EDUCATIONAL QUALIFICATION: A) ILLITRATE B) PRIMARY C) HIGHER SECONDARY D) UG/ PG E) OTHERS 4. MARITIAL STATUS: A) MARRIED B) SINGLE C) WIDOW D) OTHERS 5. COMMUNITY: A) SC/ST B) BC C) OC D) FC E) OTHERS 6. OCCUPATION: A) FARMER B) COOLIE C) LABOURERS D) BUSINESS E) OTHERS 7. TYPE OF FAMILY: A) NUCLEAR B) JOINT C) EXTENDED D) OTHERS 8. FAMILY DETAILS: S. NO| NAME amp;RELATIONSHIP WIT H HOF| AGE| QUALIFICATION| OCCUPATION| | | | | | | | | | | | | | | | 9. ANNUAL INCOME: SOCIAL CONDITIONS: 10. WHAT RELIGION YOU FOLLOW A) HINDHU B) MUSLIM C) CHRISTIAN D) BUDHIST E) OTHERS 11. WHAT IS YOUR MOTHER TOUNGUE: 12. IS YOUR FAMILY MEMBERS ARE CLOSE TO YOU A) YES B) NO 13. IF NO WHY? 14. HOW IS YOUR RELATIONSHIP WITH YOUR NEIBHOURS B) GOOD B) BAD C) SATISFIED D) NOT SATISFIED 15. HAVE YOU ENJOY JOINING THE COMMON CELEBRATION IN THE AREA WITH ALL THE PEOPLE A) YES B) NO 16. IF NO WHY? SOCIAL CAPITAL: 17. HOW MUCH YOU EARN IN FUNERAL WORK A) 1000 B) 2000 C) MORE THAN 2000 18. HOW MUCH ARE YOU EARNING IN OTHER ADDITIONAL OCCUPATION: 19. DO YOU SATISFIED WITH YOUR PRESENT OCCUPATION C) YES B) NO 20. IF NO, WHY? SOCIAL SUPPORT: 1. ARE YOU ENGAGED WITH ANY ASSOCIATION A) YES B) NO 22. IF YES WHAT IS THE NAME OF THE ASSOCIATION 23. WHEN IT STARTED 24. BENEFITS YOU RECIVING FROM THE ASSOCIATION 1) 2) 3) 4) 25. HOW MANY MEMBERS IN THE ASSOCIATION 26. ARE YOU GETTING ANY SUPPORT FROM THE GOVERNMENT OR GOVERNMENT AGENCIES D) YES B) NO 27. IF YES, WHAT TYPE OF SUPPORT COMMON PROPERTY RESOURSES: 28. ARE YOU AVAILING OR USING THE COMMON RESOURCES IN THE VILLAGE E) WELLS B) LAKES C) PONDS D) BORE WELL E) OTHERS 9. IF NO, WHY? RISK amp; NATURE: 30. WHAT TYPE OF RISK YOU FACED IN FUNERAL WORK F) VOMITING G) RESPIRATORY PROBLEM H) COUGH I) OTHERS J) FIRE ACCIDENTS 31. HAVE YOU UNDERGONE ANY TREATMENT? 32. IF YES, WHERE? K) PHC L) G. H M) LOCAL MEDICAL PRACTIONERS N) OTHERS 33. IF NO, WHY? 34. WHAT IS THE PROCESS IN YOUR WORK OR NATURE OF WORK 35. WHAT IS YOUR PSYCHOLOGICAL FEEL WHEN YOU ARE ENGAGED IN THIS WORK. HUMAN RIGHTS PERSPECTIVE: 36. DO YOU THINK, THAT THIS IS A INFERIOR WORK? O) YES B) NO 37. IF YES? GIVE 2 REASONS 1. 2. 38. DO YOU KNOW THAT FRW IS A BASIC WORK FOR HUMAN BEINGS P) YES Q) NO 39. DO YOU THINK YOU ARE THE WEAPON TO SAFEGUARD THE CUSTOMS AND BELIEF OF THE TRADITIONS? 40. DOES THIS GENERATION OF PEOPLE RESPECT YOU? R) YES S) NO 41. IF NO? WHAT IS THE REASON 42. DO YOU FACE ANY DISCRIMINATION IN THE VILLAGE T) YES U) NO 43. IF YES? WHAT KIND OF DISCRIMINATION 44. DO YOU BELIVE THAT THIS IS A CASTE BASED OCCUPATION? V) YES W) NO

Evaluate the transition from oil based world economy to an economy Essay

Evaluate the transition from oil based world economy to an economy driven by alternative energy sources - Essay Example Further, there have been adverse effects on the environment from using oil. In the last fifty years, industrialization across the world has led to increases in carbon emission, depletion of the ozone layer, melting of ice caps and a general decrease in the quality of life. Besides this, oil is a non-renewable resource. This means that its quantities on earth are limited and will at some point be depleted. This makes the use of oil as a source of energy unsustainable and unreliable. Herald (12) uses the phrase ‘Peak Oil’ to describe the time when the world will reach its peak oil production. This will subsequently lead to decline in oil production and the rise in oil prices, causing a significant, yet unpredictable impact. At the moment, some of these consequences are already being experienced in the world. The amount of oil being produced surpasses the amount of new oil supplies being discovered. This indicates that the peak oil stage is fast approaching. With these fact s in mind, there is a greater need to shift the world economy to one that is dependent on renewable energy sources that can be replenished and which do not harm the environment. The following is an evaluation of the significance of this transition and its link to the economic and political processes of the world and the effects of this new venture on the world climate. To avert the effects of oil shortage on the world economy, there have been collaborative efforts to focus on alternative energy sources. These are other sources of energy besides fossil fuels. According to Michaelides (20), what constitutes to an alternative energy source is still being debated. However, the idea behind the term refers to any energy source that is environmentally friendly and not necessarily renewable. Some of these sources include wind, solar, ethanol, hydroelectric power, geothermal power and nuclear energy. These sources have enormous potential and they are able to meet the world energy demands man y times over. Their uptake despite being on the increase over the years has not yet surpassed that of traditional energy sources. Combined, these sources contribute up to only 20 percent of the world energy demand currently. Wind has been one of the best alternative sources which have become a competitive energy source in the world. It is preferred because is clean energy source and produces no pollution in generating power. Its rebirth was particularly focused on after the 1970 oil crisis. This saw a lot of research being conducted to harness wind and to improve wind turbines. Much more needs to be done to promote the use of wind energy such as the reduction of the cost of equipment, better policies to address the competitive land use and availability of distribution and transmission channels. Energy generation from wind is facing a challenge because it relies on high wind speeds, a factor which is not easily attained in densely populated regions. To tackle this hurdle, countries s uch as the Netherlands are opting to set up wind stations in areas which are far from the population although this requires for increase in distribution costs. Some of the countries that have fronted wind energy and encouraged its use include Spain, USA, Denmark and Germany. Wind energy is fast growing as a replacement for oil and these governments are giving incentives to encourage this

Ethics Worksheet Essay Example | Topics and Well Written Essays - 1000 words

Ethics Worksheet - Essay Example The wife is, obviously, lying for her husband and trying to protect him. Socially, she has not done any wrong in doing so, and since the police have not been able to convict the husband, they are bound by law and cannot carry out further investigation without due cause. The other issue at hand is the belief of the police officers that the husband was driving while intoxicated. They checked the hood of the car, which was warm, suggesting that it had been very recently used. They also observed the husband drop the car keys and put them in his pocket while he was walking up to the front door. After carrying out a check, they retrieved a set of car keys from his front pocket, but the husband denied driving and said he was out walking. The wife maintained she had not driven either. However, it was obvious that the husband was lying. The husband failed to pass the intoxication tests satisfactorily, and it was established that he was, indeed, intoxicated; his alcohol was on the scale of 0.2 0 on his breath. It is socially unethical, and legally unlawful, to drive intoxicated. However, since the officers did not observe him driving themselves, they are unable to take any action. Q3: 3A: Claimant 1: The husband. He is the person who would be convicted of two crimes, domestic violence, and intoxicated driving, if the crimes were to be proven. Therefore, he would prefer that the police do not find sufficient evidence to convict him. To that end, he has got his wife to lie for him as well. From the perspective of the moral agent, the obligation of justice is owed to the husband. All the preliminary evidence points towards him being guilty. He is on socially and legally unethical grounds, and to make it worse, he is lying about it. He should be dealt with justice, and convicted. 3B: Claimant 2: The wife. She has a minor role to play in the case. She was the victim of domestic violence, but now she denies it, and there are no visible signs of violence about her to convict the husband for that. She is also lying for her husband. For the sale of her husband, she would prefer the authorities not to find him guilty, and she would prefer the police not to find sufficient evidence to convict him. That is the reason for her lying. The obligation owed towards her is beneficence, and she should be dealt with it. If indeed she is the victim of violence, then she should be taken into protective custody and her problem solved. She should also be given the confidence that she can still live her life with her husband convicted, so that there is no need for her to lie to protect him. 3C: Claimant 3: The police officers. They have strong belief of the husband being guilty based on their observations, and they would prefer for the husband to be convicted of the crimes, because they believe he is lying about them. The experience of the older police officer also point towards this verdict. However, since they do not have sufficient proof, such as visible signs of domestic violence and the actual observation of the husband driving while intoxicated, they should deal him with the moral obligation of non-injury, since they can protect bringing unnecessary harm to the couple. Q4: Alternative 1: The police do not convict, based on insufficient evidence. Best case scenario, the husband does not repeat the mistake again. Worst case scenario,